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&#13;
Work Cited&#13;
George Batyi with Alex Uduary &amp; Billy Rose. “Basav Roma Lavuta (Play Gypsy Violin).”&#13;
Piskor, Steve. Gypsy Violins: Hungarian-Slovak Gypsies in America. Saroma, 2012.&#13;
Silverman, Carol. Romani routes: cultural politics and Balkan music in diaspora. Oxford University Press, 2014.</text>
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There's but one girl – Szentrimay E.&#13;
Ever'y little maiden – Népdal- Folksong- Volkslied&#13;
Leaves are falling – Rácz P.&#13;
Oh my heart – Balázs Ā.- Antal I.&#13;
When I look in your eyes –Dankō P. – Álgyai G.&#13;
Oh, they've robbed me – Vajda J. Marthon G.&#13;
Do You want to have a good time -- Népdal- Folksong- Volkslied (Arrangement by Huber Sándor)&#13;
Old almond tree – Dóczy J.&#13;
Stars are shining brighter – Nádor J.&#13;
Sweetheart, darling – Kartész Zs. L. – Kubányi Gy.&#13;
Maids grow to be women – Erõss B.&#13;
Where the winding waters – Fráter L. Csillay K. &#13;
Roses of Whitsuntide – Vitéz Kókay I.&#13;
There's my pup –Szentimiklóssy- Bankó I&#13;
I have sent you dearest – László I- Takáts S.&#13;
If your soul is sick—Murgács K.</text>
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&#13;
Works Cited:&#13;
&#13;
“A Bouquet of Hungarian Songs with English, Hungarian and &#13;
         German Words = Magyar Nótacsokor = Ungarischer &#13;
         Liederstrauss Mit Ungarischen, Deutschen Und &#13;
         Englischen Worten.” Find in a Library with WorldCat, &#13;
         WorldCat, 3 Sept. 2017, &#13;
&#13;
Silverman, Carol. “Part III: Music, States, and Markets .” Romani &#13;
         Routes: Cultural Politics and Balkan Music in Diaspora, &#13;
         Oxford University Press, 2014, pp. 127–177.&#13;
&#13;
Taylor, Becky. Another Darkness, another Dawn: A History of &#13;
        Gypsies, Roma and Travellers. Reaktion Books, London, &#13;
         England, 2014.&#13;
&#13;
1 score, 20 Pages, 31 cm</text>
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&#13;
According to Barbara Lange in The Power of Discountinuity in Hungary Gypsy Nóta, “magyar nóta is a type of nineteenth century Hungarian popular song (Lange, 519).” This suggests that the songs within this book are not specifically from a gypsy or Roma origin, but instead stem from this traditional Hungarian music. However, it is possible that various Roma groups throughout Hungary could have sung any number of these songs in some context. &#13;
&#13;
It is also interesting to note that the composer or compiler of these 100 songs, Demény, does not come up in any research, save for when he is mentioned as a student of Victor von Herzfeld (Pfitzinger, 237). Herzfeld was a violinist and composer that studied in both Vienna and Berlin before moving to Budapest to become a professor of music theory and composition at the Franz Liszt Academy of Music (Csando). It is here that one can assume he became the mentor of Desiderius Demêny, who would later come to compile this work. &#13;
&#13;
&#13;
&#13;
Csando , Mária. “Herzfeld Viktor.” Zeneakadémia , Franz Liszt Music Academy , lfze.hu/hu/nagy-elodok/-/asset_publisher/HVHn5fqOrfp7/content/herzfeld-viktor/10192;jsessionid=16646DCD8A62A701C17DE93AE9B37902.&#13;
&#13;
Lange, Barbara Rose. “‘What Was That Conquering Magic...": The Power of Discontinuity in Hungarian Gypsy Nota.” Ethnomusicology, vol. 41, no. 3, 1997, pp. 517–537., doi:10.2307/852762.&#13;
&#13;
Pfitzinger, Scott. “Composer Genealogies: a Compendium of Composers, Their Teachers, and Their Students.” Composer Genealogies: a Compendium of Composers, Their Teachers, and Their Students, Rowman &amp; Littlefield, 2017, p. 237.</text>
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                <text>This is a vinyl record of songs performed by Sándor Lakatos and his Gypsy Band, an instrumental group from 1960s Hungary. The album is from 1965 and in English is titled Budapest at Night. Lakatos was a violin player who's family had a long history of playing Hungarian folk music, specifically violin. Lakatos was also "... a descendant of the legendary Gypsy primas Janos Bihari" and was himself a very well renowned prima (the orchestra's soloist and leader).(Piskor, 94) He and his band made traditional Gypsy music while also incorporating innovation, and performed all over the world. Lakatos was Romani, a word describing a population that has existed in Hungary for centuries, and are often referred to as gypsies. (Junghaus, 3:17) They are a nomadic people who emigrated from India about 1500 years ago, and now mostly live throughout eastern Europe. Romani are all very different, living in small communities each with their own characteristics specific to their evolution and host country. But two defining characteristics that most Romani people have in common are the fact that they are highly discriminated against both socially and politically, and that they have an extremely strong cultural foundation in music. "It is very hard to live from a love of music. So hard that many of us went over into other [classical] styles..." describes Istvan Farkas, a Hungarian Romani violinist who started making violins to support himself. As shown, music is an integral, unavoidable aspect of Roma culture. (Junhaus, 1:40)&#13;
&#13;
Farkás, István, performer. Redefining Roma Culture. Produced by Open Society &#13;
     Foundaitons and Tímea Junhaus, 2017. Open Society Foundations, &#13;
     www.opensocietyfoundations.org/voices/ &#13;
     it-s-time-roma-people-speak-themselves?utm_source=news&amp;utm_medium=email&amp;utm_campaign=news_060317&amp;utm_content=Mm4zvs8dtPNtGg49yW4nEgO3gWN7H6N90wLxl_sZJw. &#13;
     Gypsy Violins Hungarian-Slovak Gypsies in America. E-book, Cleveland, OH, Saroma. &#13;
     King of Gypsy Fiddlers. Orchestrated by Sandor Lakatos. last.fm, CBS</text>
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&#13;
Tracklist&#13;
Side A:&#13;
ABLAKOMON BESUTÖTT AZ ESTI FÉNY (Moonlight on my window)&#13;
AKÁR MERRE HAJTOM FEJEM (Anywhere I turn my head...)&#13;
MANDULAFA, MANFULAFA (Almond tree, almond tree)&#13;
ÉDESANYÁM LAÁNYA VAGYOK (I am my mother's daughter)&#13;
KÉRGES A TENYEREM, A TENYEREM (My hands are rough)&#13;
FA LESZEK, HA FÁNAK VAGY VÍRÁGA (I'll be a tree, if you are a flower)&#13;
BICIKLI CSÁRDAS (Bicycle csardas)&#13;
&#13;
REPŰLJI FECSKÉM (Fly, my swallow)&#13;
&#13;
RÉGI DAL (The old song) &#13;
MIÉRT IS JÕTTÉL ŰVEGES HINTÓBA? (Why did you come in a glass coach?&#13;
HULLÁMMZÓ BALATON TETEJÉN... (On the waves of Lake Balaton)&#13;
FRISS (Fast csardas)&#13;
&#13;
Side B:&#13;
BIHARI KESERGÕ (Bihari lament)&#13;
KORCSMÁROSNÉ MÉG EGY ICÉT (Barmaid, another drink!&#13;
SZERETNEM HA JÕNNÉL KÉK KARTON RUHÁBA (Come to me in your blue cotton dress)&#13;
JUHÁSZ KUTYÁK UGATNAK (The sheep dogs are barking)&#13;
SOMBAT ESTE KIMENTEM A SZÕLLÕBE (Saturday night at the wineyard)&#13;
A FALUBA NINCS TÕBB KISLANY CSAK KETTÕ (There are but two girls in the village)&#13;
&#13;
UGY NÉZ FEL A BUNÕS EMBER (He has a guilty look)&#13;
PIROS CSAÁKOT KAPTAM (I have a red shako)&#13;
FEKETE ÉJSZAKA BORULJ A VILÁGRA (Cover the world, dark night) &#13;
ELMENT A LIDI NEÉNI (Aunt Lidi went away) &#13;
HEJ DALÁRÉ, DALÁRÉ (Hey Delare, Delare) &#13;
SZÁRAZ BABOT (I am cooking only dry bean for him)</text>
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